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But it was not an option. We would be discussing intimate issues.Culturally there were problems, but even putting that aside I wouldnever have allowed a man in the room. Men were a large part of theproblem. How could we expect a frank and open discussion with one ofthem sitting among us."It is out of the question," I said, with genuine sympathy. It was asympathy that surprised me, given that I was addressing a man."I could become a woman," he said. It was just blurted out butaccompanied with a stare that unsettled me. It was determined, butsomehow sad, and if recalling an old injury. It was a stare that Irecognized on the face of many women, the moment that they disclosedpast abuse."Your enthusiasm is to be commended," I said. "But no, you cannot." I was once," he said. "I was bache bazi, if you know what that is?"I did not, and that must have been apparent."Your soldiers rescued me," he explained. "Back in Afghanistan boys aredressed as girls to entertain men. I was one of. These economic centers were identified by the warring parties as the source of the distress in the world at that time, but I suggest that such identification was propaganda. None of the warring parties were based in these economic centers.The red areas now showing on the map represent the largest concentrations of the warring parties, some are close to each other and others are removed by oceans of water. The recovered materials indicate that there were three major enemies that caused the The Fundi War. I use the word "major" because the evidence makes clear that under each major grouping, there were many subgroups. There are also other groups not connected to these three major groupings mentioned, but they did not survive the conflagration intact.The three major groups called themselves Christian, Muslim, and Hindu. They were not economic or national groupings, but religious groupings. They were religions, superstitious belief systems that believed in a god or gods.I see many of you.
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